Did first century believers believe in ghosts?
July 22nd, 2008There could be an argument made, at least, at first glance, for the possibility that people in the first century believed in ghosts. IF they did, this would not mean ghosts exist, but rather just that they believed in them. So, I’m going to take a quick look at:
Why would some say that 1st century believers believed in ghosts?
Did they actually believe in ghosts?
What does the bible say about ghosts?
why does it seem the 1st century believers believed in ghosts?
There are two main stories that come to mind. The first one is when Jesus came to the disciples walking on water. The story is found in Matthew 14 and Mark 6. In Matt 14:26 and Mark 6:49 the Word tells is that when they saw Jesus, they thought it was a ghost.
The Greek word translated as “ghost” in both these passages is fantasma transliterated it would be “phantasma” which is where we get “phantom.”
Sounds like they thought it was His ghost, doesn’t it? What are your thoughts?
The other story of interest is found in Acts 12 (one we just studied in church recently, check out the message at our home page if you’re interested). Peter is freed from prison and goes to Mary’s house, where the disciples are praying (assumably for him). He knocks at the gate and Rhoda, a servant girl, hears him, goes and tells the church gathered there, and they respond by saying, “it is his angel.” (Acts 12:15). The Greek there is aggeloV transliterated this is angelos, where we get angel, specifically, “messenger” in the New Testament. the phrase in that passage is interesting though. it says, “the angel of him.” ( aggeloV autou ) Could it be that they thought he had died at the hand of Herod and his angel/ghost had come to them? Or did they think this was his “guardian angel”?
Matthew 18:10 is relevant here.
“See that you do not despise one of these little ones, for I say to you that their angels in heaven continually see the face of My Father who is in heaven. ”
The Greek there referring to “their angels” is aggeloi (plural of angelos) autwn (plural of his, “their”). So the Greek would be “the angel of them.”
Comparing the two passages, it seems that “his angel” in Acts 12 and “their angels” in Matthew 18 are referring to the same concept. The question is, are these passages referring to an apparition, or a guardian angel. I lean toward the guardian angel concept, because if it meant otherwise, it could have used the word “phantom.”
This doesn’t explain the fact that they thought Jesus appearing on the water as a phantom. Notice it says, “a phantom.” not “HIS phantom.” They thought it was some sort of spiritual apparition, but not necessarily HIS “ghost.”
what does the bible say about disembodied spirits?
My favorite passages to go to here are Hebrews 9:27
“And inasmuch as it is appointed for men to die once and after this {comes} judgment,”
and
2 Corinthians 5:8
“we are of good courage, I say, and prefer rather to be absent from the body and to be at home with the Lord.”
This indicates we die, enter into eternity, and receive judgment.
What about alleged ghost sitings, then? I my suggestion is that they are either demons pretending, in order to lead people astray, or people putting forth a hoax.
What do you think?
~Ian